2 John and 3 John are both short enough to fit on one sheet of papyrus, in the form of a letter. Their content is unremarkable. Therefore their survival and inclusion in the Canon points to early belief that their author the elder was prominent.[1 p.26] The author was able to instruct the churches because he embodied Christian tradition, and was well known, so no name need be mentioned.[1 p.29] But the absence of any personal name from the letter implies that it was written in a time of persecution, when the believers operated in secret.
One would not expect a short private letter to be written in the same style as a Gospel that is seventy times as long.[1 p.32], but the letters of John address children and friends, as Jesus does John's Gospel.[1 p.35]
It is tempting to speculate that the "chosen lady" might be Mary the mother of Jesus.
© David Billin 2002–2022
Commentary
1:1–3Though the opening of this book is briefer than that of 1 John, John's favourite themes of eternity and truth can be seen in it.
1:2The references in 2 and 3 John to Truth mean the Holy Spirit; see comment on 1 John 5:6.
1:4Truth: see comment on verse 2.
1:5The commendment referred to is in John 13:34.
1:7This verse is a warning against the heresy called Docetism.
1:9Where AV has "trangresseth" newer translations read "goes beyond" making this sentence a veiled warning against those who demand adherence to Jewish customs in addition to Christian ones, that is, "the circumcision party".
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